IanKennedy wrote:I would argue that I can't see the difference because there isn't one.
Well, of course you would! If you held any tenet other than that, you wouldn't be much of an atheist, would you? That's the whole point - you believe as you do, and I believe as I do. Fundamentally, insofar as our own thought processes regarding this matter, there is no difference between saying "I
believe..." and "I
know..."
IanKennedy wrote:Equally, that you do think there is one because you need there to be one in order to continue to justify your belief in god.
Again, that's
almost necessary for you to believe to support your atheistic tenet. If I had to answer that, I'd say that I don't need to justify anything - the act of faith is sort of mutually exclusive with the need to justify the object of that faith. That's why I've NEVER disagreed with the idea that there is no evidence for G-d's existence - I am fully comfortable with "taking it on faith," and moreover that's really the whole point AFAIC.
IanKennedy wrote:I don't see the need to believe in something without good reason. As a rational person you have the same view, except, when it comes to god, when you simply choose to believe even when there's no good reason to do so. When people are asked why this is so they use the f word, faith that is.
Yep. However, your description carries the implication that "faith" is an invalid reason for that belief, or something of a cop-out to avoid facing the lack of evidence. It isn't - as I said above, I (and I suspect most people who believe in a deistic religion) embrace that lack of evidence as a means of differentiating the theological from the secular. To further explain, if there were no such separation between the secular and the theological in most believers' lives, there wouldn't be any reason to continue with the day-to-day of religion (as distinct from just belief.)
IanKennedy wrote:The problem with that is one can have faith in any number of things. For example there are lots of people who have faith (a very strong belief) that the moon landings where faked, that people are being abducted by aliens and a whole slew of other things. Why is it that these people are treated as not quite right while believers in god get the beliefs that must be respected accolade given to them. Now, as I've said I do not equate you with these people but I cannot see the reason for such a disparity in the treatment of the two groups. Surely if as a society we are to respect and go along with the beliefs of others then these people are getting very unethical treatment indeed.
I think you are mistaking colloquiality with definitive credos. Idiomatic language such as "People who believe the moon landing was faked are nuts" is merely colloquialism (and ruder language) for "I (the hypothetical speaker) disagree with them." Now, of course there are degrees - David Berkowitz really believed that his neighbor's dog spoke to him, and had enough influence to help cause him to murder people. However, such things are almost happenstance, and definitely not to be equated with a conscious decision to have faith (such as in a religious concept or conspiracy theory.)
BTW,
IanKennedy wrote:Now, as I've said I do not equate you with these people
I also seem to remember you saying that I am cognitively impaired for failing to believe as you do.
IanKennedy wrote:The obvious question then is should these people be able to setup organisations where the people running it can live tax free.
That's not really a question which is germane to this discussion. Firstly, the tax status of faith-based organizations is a question of politics and statecraft, not of theology; secondly, the type of organization you postulate in your example is most patently not a religion or theological sect, no matter how strongly it believes in homeopathy. If you want to alter that example to, say, a sect which gathers to practice the ritual and study of worshiping Baphomet; well, then, yes - if it can be determined that it is a truly-believing group (and not a tax dodge) then such a sect should be treated the same under the law as any other religious organization.
IanKennedy wrote:Are we all to be looked down on if we even question the logic behind these beliefs.
I still think your conception of the persecution of atheists is anachronistic. From what I've seen around here - and here is really the only place I've had occasion to engage in theological debate with atheists - people of faith have been forced to defend their decision to believe, while nobody has ever questioned an atheist's right or occasion to think the way he does.
IanKennedy wrote:In short are all faiths equal?
Depends on what you mean by equal. If you mean, as I suspect, "equally valid to that faith's adherents," then absolutely so long as it is a truly-held credo and not (like some "churches" instituted for secular purposes) a dodge. Going back to your homeopathy example - if someone truly believes in the efficacy of homeopathic remedies and such a remedy helps them, then who cares if that help is due to a placebo effect?